For best experience please turn on javascript and use a modern browser!
You are using a browser that is no longer supported by Microsoft. Please upgrade your browser. The site may not present itself correctly if you continue browsing.
Home is central to human life and to society. It is a place often connected to the intimate or private sphere, yet it is not separated from the public political world, but constituted through the public sphere as well. Home can be understood as a metaphor for identity, for the structures and relations in civil society, for the nation as a whole, for the nation at times of societal change. It can function as a site of personal or collective memory, as a site where relations between individuals, identity, (national or state) power etc are being played out, where the proximity to the state can be felt most closely.

My focus is on Scandinavia where home since the 20th century is used as a metaphor for the social democratic welfare state, a state which is associated with values like equality, solidarity and inclusion. With the rise of neoliberalism at the end of the 20th century the social democratic welfare state, and its metaphorical counterpart The People’s Home have been object for reconsideration. Simultaneously a growing number of filmmakers, writers and artists have deconstructed the alleged inclusiveness, solidarity and equality of The People’s Home. Showing that members of indigenous (Sami and Greenlandic), and migrant communities are not seen as belonging to the Scandinavian conceptualization of home. By investigating how the concept of home is imagined and constructed in contemporary literature and film, including those produced by members of indigenous and migrant communities, a greater understanding of the ever changing relation between state, civil society and private sphere can be created.

Dr. S. (Suze) van der Poll

Faculty of Humanities

German and Scandinavian Languages & Cultures